Abu Iyaad SP


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Shaykh ʿUbayd al-Jābirī: Women Should Not Be Involved in al-Jarḥ wal-Taʿdīl

Quote: "We make notification of a matter which is that many women enter the field of disparagement and appraisal (al-jarḥ wal-taʿdīl), and this is a mistake for [a number of reasons]..."

Read article:
https://abuiyaad.com/a/ubayd-women-jarh/print

@AbuIyaadSP
https://t.me/abuiyaadsp


Shaykh al-Albānī on an Important Detail Regarding Reliance and Taking the Means

This is another very useful and insightful elaboration from Shaykh Imām al-Albānī (رحمه الله) on the connection of reliance upon Allāh (tawakkul) with both definitive means and means with strong likelihood of success, and how pure reliance is preferred over means which are less than that.

Read article:
https://abuiyaad.com/a/albani-reliance-medicine/print

@AbuIyaadSP
https://t.me/abuiyaadsp


Ḥāfiḍh Ibn Ḥajar, Shaykh al-Albānī and Shaykh al-Luḥaydān: Prayer, Remembrance and Pure Reliance in Preservation of Health and Repelling Illness

Statements from the scholars affirming and noting the importance of prayer, supplications and remembrances as independent means which Muslims should adopt and to leave off medications and treatments, in favour or pure reliance, when they are not a) definitive and certain in their success or b) overwhelmingly believed to be so.

Read article:
https://abuiyaad.com/a/prayer-reliance-illness

@AbuIyaadSP
https://t.me/abuiyaadsp


New print publication:

The Effect of Tawḥīd on Removal of Calamities and Victory Over Enemies

This book is a translation of an amazing and important passage from Shaykh al-Islām Ibn Taymiyyah in his book al-Radd ʿalā al-Bakrī (also known as Talkhīṣ al-Istighāthah) which highlights the effect of Tawḥīd in removing calamities and rectifying the servant and the land. In this passage Shaykh al-Islām presents the positive effects of spreading Tawḥīd within societies and how this leads to the removal of the greatest of afflictions that befall whole nations, let alone individuals. He gives the example of what happened in his time against Mongol Tartars, when they rectified the peopl by instilling Tawḥīd in their hearts, they were given victories.

68 pages, A5, paperback

Available soon from https://salafibookstore.com


Is Tazkiyah (Commendation), Takharruj (Graduation) or Shahādah (Certification) Required for Daʿwah and Teaching?

The Messenger (صلى الله عليه وسلم) said; “Convey from me, even with one āyah.” And this is general to everyone in the ummah who has sound knowledge and comprehension of an āyah, or a ḥadīth or an issue. He may convey that to others to teach or give daʿwah. There are some students and graduates who claim that no one should be giving da`wah or teaching except a graduate from a university. This opposes the statements and clarifications of the Major Scholars.

In the Ebook, the statements of the Major Scholars are presented regarding this subject matter.

47 page Ebook (2013)
Download and read:
https://abuiyaad.com/a/tazkiyah-teaching


Regarding the Adhān of ʿUthman: Bayān Talbīs al-Ḥajāwirah

A defence of ʿUthmān (رضي الله عنه) against the claims of Yaḥyā al-Ḥajūrī and his Ḥaddādī followers in light of the taḥqīq (verification) of the Scholars of Ahl al-Sunnah, both past and present, in the matter

72 page Ebook, (2014)
Download and read:
https://abuiyaad.com/a/adhan-uthman


Shaykh al-Islām Ibn Taymiyyah on the Meaning of the “Fiṭrah”

ولا يلزم من كونهم مولودين على الفطرة أن يكونوا حين الولادة معتقدين للإسلام بالفعل فإن الله أخرجنا من بطون أمهاتنا لا نعلم شيئا ولكن سلامة القلب وقبوله وإرادته للحق : الذي هو الإسلام بحيث لو ترك من غير مغير لما كان إلا مسلما . وهذه القوة العلمية العملية التي تقتضي بذاتها الإسلام ما لم يمنعها مانع : هي فطرة الله التي فطر الناس عليها

He (رحمه الله) said:

“It is not binding from [the fact] that they are born upon the fiṭrah (original disposition), that they practically believe in Islām at the moment of birth, for Allāh brought us out of the wombs of our mothers while we know nothing. However, it is the safety of the heart and its acceptance of and desire for the truth which is Islām in the sense that if it was left without anything to change it [from this disposition), it would not be except a Muslim. This [innate] strength [of the heart’s] knowledge and action which by itself necessitates Islām, so long as no obstacle prevents it, is the fiṭrah of Allāh upon which He created mankind.” Majmūʿ al-Fatāwā (4/247).

Read full article:
https://abuiyaad.com/a/ibn-taymiyyah-fitrah/print

@AbuIyaadSP
https://t.me/abuiyaadsp


Falsification of Contagion: Dr. Rodermund's Experiments with Smallpox and Contagion in the United States

ʿUmar bin al-Khaṭṭāb (رضي الله عنه) preceded by at least a thousand years, many physicians of the Europeans and the West in general, who, in order to expose and dispel the superstition of contagion, would, try to induce disease in themselves by inoculating themselves in the most invasive of ways with the excretions of the sick.

Here is the case of Dr. Rodermund:
https://abuiyaad.com/w/rodermund-contagion


On Smallpox and Injecting Impure, Harmful Substances into the Body: Verdicts from Scholars of the Daʿwah to Tawḥīd:

We present some fatāwā (legal verdicts) from the scholars of the daʿwah to Tawḥīd in the Arabian peninsula, from the early 19th century. These rulings were based on what was known through direct experience and instinctually, by what the fitrah naturally and instinctively deems repugnant, that pus and putrefaction could never be used as medicine. We also provide additional evidence for the truth of what is contained in their verdicts, in what follows at the end of their statements.

Read article:
https://abuiyaad.com/a/aimma-smallpox

@AbuIyaadSP
https://t.
me/AbuIyaadSP


The Caliph ʿUmar Repelling Belief in Contagion from Himself

Quote: “For I have seen ʿUmar bin al-Khāṭṭāb call for a vessel in which there was water, and Muʿayqīb would drink from it—and this disease [of leprosy] had taken hold in him—then he [ʿUmar] would drink from it, and would deliberately place his mouth on the same spot [of the vessel] where [Muʿayqīb had placed his] mouth…”

Read article:
https://abuiyaad.com/a/umar-contagion

@AbuIyaadSP
https://t.
me/AbuIyaadSP


These physicians of the 19th and early 20th century were preceded by the action of the second Caliph of Islām, ʿUmar bin al-Khaṭṭāb (رضي الله عنه), over 1400 years ago based on the Prophetic teachings in this matter.

Read more:
https://abuiyaad.com/w/thomas-powell-contagion


An Overview of Kitāb al-Tawḥīd

Major actions of the heart (love, fear, reliance, feeling secure) wherein there is Tawḥīd and Shirk

Read here (Chapters 31-34)
https://abuiyaad.com/kitab-tawhid


An Overview of Kitāb al-Tawḥīd

Section on magic, its types and whatever is conceptually related to it.

Read here (Chapters 24-30)
https://abuiyaad.com/kitab-tawhid


An Overview of Kitāb al-Tawḥīd

A concise summary of the structure and content of Kitāb al-Tawḥīd for quick revision and review.

Read here (Chapters 1-23)
https://abuiyaad.com/kitab-tawhid


Shaykh Ibn ʿUthaymīn’s Clarification on Takfīr of Rulers Who Institute Secular Laws (1999)

The Shaykh elaborates on his view in light of the doubts and misconceptions of those put to trial with hasty, unwarranted takfīr on the heels of the fitnah of the Quṭbiyyah, Surūriyyah.

Read article:
https://abuiyaad.com/a/uthaymin-secular-laws


Shaykh Ibn ʿUthaymīn on Instituting and Enforcing a General Legislation Upon People and Judging in Specific Issues

The following is one of the views of Shaykh Ibn ʿUthaymīn on the subject matter of ruling by other than what Allāh revealed, instituting opposing legislations and making them obligatory upon people to follow. Towards the end of his life, the Shaykh (رحمه الله) was asked to provide clarification of his views in the heels of the fitnah of the Quṭbiyyah, Surūriyyah who were using these issues to make unrestricted, generalized takfīr of rulers and governments, without following the legislated procedures of making takfīr of a specific individual...

Read article:
https://abuiyaad.com/a/ibn-uthaymin-tashri-aam

@AbuIyaadSP
https://t.me/AbuIyaadSP


Gaianism, Paganism and the One World Religion

The Pagan Gaia (Earth-worship) religion is one of the philosophical and intellectual driving forces behind the current wave of eco-extremism and climate cultism, others being Bahaism, Malthusianism and Eugenics, and likewise the notion of “Evolutionary Governance”, in which man takes over the evolutionary process, in order to make the Earth “sustainable”.

Read full entry:
https://abuiyaad.com/w/gaianism

@AbuIyaadSP
https://t.
me/AbuIyaadSP


Shaykh Al-Fawzān Clarifying the Issue of Replacing the Sharīʿah and Making Takfīr of Rulers Using His Speech

IN THE YEARS GONE BY, the Qutubiyyah, used as evidence for their position the following passage from "Kitāb al-Tawḥīd" of Shaykh Ṣāliḥ al-Fawzān to justify their unrestricted and generalised, absolute takfir of the rulers who judge by other than what Allāh has revealed....

Read full article:
https://abuiyaad.com/a/fawzan-tabdil-shariah

@AbuIyaadSP
https://t.
me/abuiyaadsp


Shaykh ʿAbd al-ʿAzīz Bin Bāz on Instituting Secular Laws

Question: What is the ruling on instituting secular laws? And is it permissible to act by them? And does a ruler become a disbeliever by instituting these laws?

Read article:
https://abuiyaad.com/a/bin-baz-qawaaneen

@AbuIyaadSP
https://t.
me/abuiyaadsp


Imām al-Shanqīṭī on Instituting Secular Laws

THERE USED TO BE among the Takfīrī Khārijites who believed that regulatory laws such as customs at borders, traffic codes and what is similar through which security and protection of benefcial interests are attained, that they are unlawful and that legislating or instituting them is disbelief and they would deliberately violate these laws. These were the ignorant followers of Abū Muḥammad al-Maqdisī (Isām al-Barqāwī) and their likes.

In this statement below, Shaykh al-Shanqīṭī (رحمه الله) explains the two types of law that can be legislated, that which is simply idārī (administrative, regulatory) and that which is sharʿiyy (legislative) which pertains to actual law.

Read more:
https://abuiyaad.com/a/shanqiti-instituting-secular-laws

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