رسول جعفریان


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Репост из: Iqra Online
The First Writings on Islamic Civilization: How the Discourse on Islamic Civilization Began Among Us

By Shaykh Rasul Jafariyan

The history of civilization is a relatively new branch within the field of history. In the historical tradition of Muslim societies, there has generally not been a civilizational perspective on history. Instead, historical writing has primarily focused on political narratives and, at times, static social analyses. In contrast, over the past two centuries, European historians have actively engaged in historical studies of civilization, often framing their discussions in terms of decline or progress. This approach led Western scholars to develop a civilizational perspective not only on their own societies but also on other nations and cultures. Within the field of Islamic and Middle Eastern studies, this civilizational approach gave rise to the study of Islamic civilization as a distinct academic discipline. The first books on the history of Islamic and Arab civilization were written by Western scholars, marking the beginning of Islamic civilization studies as a formal discipline. Over time, works on the history of Islamic civilization were translated from European languages into Arabic and, eventually, into Persian. This article focuses on analyzing the development of Islamic civilization studies, examining the earliest writings on Islamic civilization and their significance in shaping the field.

Full Paper: https://iqraonline.net/the-first-writings-on-islamic-civilization-how-the-discourse-on-islamic-civilization-began-among-us/








مسجد قطری یا جامع الشیخ حمد بن عبدالله بن جاسم آل ثانی، مسجدی که دولت قطر در مکه ساخته و بسیار با شکوه است. سالها به دلیل اختلافات سعودی ـ قطر بسته بود و گویا چند ماهی است که باز شده است. برخی از عکسها از بنده و برخی از دوست عزیز آقای بوشهری است.


مدیران کتابخانه های تخصصی و حضرت آقای شهرستانی در مسجد شجره


هندسه عربی!!
چند ضلعی؟


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ترجمه مقاله استرآباد، میرداماد و دولت صفوی 👆🌺👆


Репост из: Iqra Online
Astarabad, Mir Damad, and the Safavid State

By Shaykh Rasul Jafariyan

With the ascension of Shah Abbas I in 996 AH (1588 CE), two prominent scholars, Sheikh Baha’i and Mir Damad, played significant roles in the Safavid state. Among them, Mir Damad was originally from Astarabad, and his father was the son-in-law of Muhaqqiq Karaki and one of his students in Najaf. This dual heritage positioned his intellectual foundations between Astarabad and Najaf.

This article seeks to explore the extent to which Mir Damad’s legacy was shaped by Astarabad. However, we lack clear historical and biographical information on this matter. Can we rely on alternative sources to investigate this question? This work, prepared for a lecture rather than as a formal article, aims to address this inquiry.

Full Paper: https://iqraonline.net/astarabad-mir-damad-and-the-safavid-state










مسجد بنو انیف که روزگاری وسط نخلستانها به صورت یک مخروبه بود، حالا بازسازی شده و گردشگران دینی از آن بازدید می کنند. این مسجد را به سبک بناهای باقی مانده از مساجد قدیمی و بیشتر دوره عثمانی بازسازی کرده اند. مدخل مرتبی هم برای آن در ویکیبدیای عربی نوشته اند. بازسازی این مسجد هم در ادامه بازسازی دیگر نقاط تاریخی ـ دینی مدینه است که در دستور کار هیئت تطویر قرار گرفته و با سرعت دنبال می شود.



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